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स्थापना [A] : नारी का आकर्षण पुरुष बनाता है‚ और उसका अपकर्षण उसे गौतम बुद्ध बना देता है। तर्क [R] : गौतम के वैराग्य में यशोधरा के प्रति अपकर्षण नहीं‚बल्कि बुद्धत्व प्राप्ति के लिए उनका संकल्प कारणभूत था।

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स्थापना [A] : नारी का आकर्षण पुरुष बनाता है‚ और उसका अपकर्षण उसे गौतम बुद्ध बना देता है। तर्क [R] : गौतम के वैराग्य में यशोधरा के प्रति अपकर्षण नहीं‚बल्कि बुद्धत्व प्राप्ति के लिए उनका संकल्प कारणभूत था।






 
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