Home > UGC NET > Quizzes > UGC NET Paper 1: The Structure of Inference (Anumana) Questions
UGC NET Paper 1: The Structure of Inference (Anumana) Questions
Fast practice, instant feedback. Timer auto-submits when time’s up.
Avg score: 33% Most missed: “Which one of the following is signified by Udaharana of Anumana (Inference) in I…”
UGC NET Paper 1: The Structure of Inference (Anumana) Questions
Time left 00:00
13 Questions

1. Consider the argument provided below: 'Sound is impermanent because it is audible' Identify the fallacy involved in the above argument on the basis of Indian Logic from the options given below:
2. Which one of the following is signified by Udaharana of Anumana (Inference) in Indian Logic?
3. Which one of the following hetvabhasa (fallacy) is involved in the argument. 'Sound is element because it is caused'?
4. Consider the argument provided below: 'Sound is impermanent because it is invisible' Identify the fallacy involved in the above argument on the basis of Indian Logic.
5. According to classical Indian school of logic, what is the correct sequence of steps involved in Anumana (influence)?
6. Consider the argument given below: 'Sound is permanent because it is audible' Identify the fallacy involved in the above argument on the basis of Indian logic from the options given below:
7. Inference (anumana) in Indian Logic is rooted in:
8. Consider the example of anumana given below:
(A) The mountain is fiery
(B) Because it has smoke
(C) Wherever there is smoke, there is fire. Which one of the following expresses Vyapti (relation of invariable concomitance)?
9. Which one of the following fallacious hetu (middle term) is not uniformly concomitant with the major term? [4th Dec. 2019-Ist Shift]
10. 'Fire is cold, because it is a substance' – is an instance of which one of the hetvabhas (fallacy of inference)
11. The term 'Paksa according to classical Indian school of logic refers to which of the following terms in the process of inference?
12. Which of the following is not correct with reference to anumana according to classical Indian school of logic?
13. Which one of the following is signified by the term 'hetu' in the process of anumana (inference) in classical Indian School of Logic?