“To refer to symbols as ‘Lacanian symbols’, to dub self-doubt as ‘Lacanian self-doubt’, and to call reflections in a mirror ‘Lacanian reflections’ is not to read the mind from a perspective informed by Lacan. Nor do parenthetical references to Barthes’ hermeneutic code and Foucault’s analysis of sexual discourse constitute an interpretation necessarily different from that of traditional humanist criticism”. The author of the passage is objecting to critics who _______.

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1600+ questions on English.

UGC NET Paper-II English Syllabus consists of: 

Drama
Poetry
Fiction & short story
Non-Fictional Prose
English in India: history, evolution, and futures
Literary Criticism
Research Methods, and Materials in English
Language: Basic concepts, theories, and pedagogy.
English in Use
Cultural Studies
Literary Theory post World War II.


“To refer to symbols as ‘Lacanian symbols’, to dub self-doubt as ‘Lacanian self-doubt’, and to call reflections in a mirror ‘Lacanian reflections’ is not to read the mind from a perspective informed by Lacan. Nor do parenthetical references to Barthes’ hermeneutic code and Foucault’s analysis of sexual discourse constitute an interpretation necessarily different from that of traditional humanist criticism”. <br /> The author of the passage is objecting to critics who _______.






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